Illuminated Manuscript Bear Baiting from the British Library, Additional MS 42130, Folio 161r
England - Bear-Baiting 1500s
England - Bear-baiting 1600s. A post would be set in the ground towards the edge of the pit and the bear chained to it, either by the leg or neck. A number of well-trained hunting dogs, usually Old English Bulldog, would then be set on it, being replaced as they got tired or were wounded or killed.
England - The Country Squire holding a pup at Charley's Theater in Westminster, London. Depending on the size and fighting prowess of the bear more and more dogs could be released to match the bear's fighting power. In some cases the bear was let loose, allowing it to chase after animals or people.
England - Bear-Baiting 1795. Henry VIII was a fan and had a pit constructed at Whitehall. Elizabeth I was also fond of the entertainment; it featured regularly in her tours. When an attempt was made to ban bear-baiting on Sundays, she overruled Parliament. Robert Laneham's letter describes the spectacle presented by Robert Dudley, Earl of Leicester at Kenilworth Castle in 1575:
Thursday, the fourteenth of July, and the sixth day of her Majesty’s coming, a great sort of bandogs [mastiff] were then tied in the outer court and thirteen bears in the inner . . .
Well, the bears were brought forth into the court, the dogs set to them, to argue the points even face to face. They had learned counsel also on both parts, what may they be counted partial that are retained but to one side? I know not. Very fierce, both one and the other, and eager in argument. If the dog in pleading would pluck the bear by the throat, the bear with traverse would claw him again by the scalp, confess and a list, but avoid it could not that was bound to the bar, and his counsel told him that it could be to him no policy in pleading.
Therefore, with fending & proving, with plucking and tugging, scratching and biting, by plain tooth and nail on one side and the other, such expense of blood and leather [skin] was there between them, as a months licking (I think) will not recover, and yet remain as far out as ever they were.
It was a sport very pleasant, of these beasts, to see the bear with his pink eyes leering after his enemies approach, the nimbleness and wayt [wait] of the dog to take his advantage, and the force and experience of the bear again to avoid the assaults. If he were bitten in one place, how he would pinch in another to get free, that if he were taken once, then what shift, with biting, with clawing, with roaring, tossing and tumbling, he would work to wind himself free from them. And when he was loose, to shake his ears twice or thrice with the blood and the slather about his physiognomy, was a matter of goodly relief."
England - Bear Baiting, Published by Thomas Mclean, Henry Thomas Alken (English artist, 1785-1851) 1820.
Attempts to end bear-baiting were first made in England by the Puritans, with little effect. The deaths of a number of spectators, when a stand collapsed at the Paris Gardens on January 12, 1583 was viewed by early Puritans as a sign of God's anger, though not primarily because of the cruelty but because the bear-baiting was taking place on a Sunday.
England - Bearbaiting Published by Thomas Mclean, Henry Thomas Alken (English artist, 1785-1851). Puritan Robert Crowley in 1550 wrote disapprovingly of bear-baiting:
A greate mastyfe dogge and a foule ouglye beare;
And to thys onelye ende, to se them two fyght,
Wyth terrible tearynge, a full ouglye syght.
And yet me thynke those men be mooste foles of all,
Whose store of money is but verye smale.
And yet euerye Sondaye they will surelye spende
One penye or two, the bearwardes lyuyng to mende.
At ParyseGarden eche Sundaye, a man shall not fayle
To fynde two or three hundredes, for the bearwardes vaile."